By Robert G. Olson
Crucial consultant to at least one of the main influential proposal platforms of our century. Stressing the paintings of Heidegger and Sartre, it deals a cautious and target exam of the existentialist place and values — freedom of selection, person dignity, own love, inventive attempt — and solutions to the everlasting questions of the human situation.
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Michael Jackson’s Lifeworlds is a masterful number of essays, the fruits of a profession geared toward realizing the connection among anthropology and philosophy. looking the truths which are present in the interstices among examiner and tested, global and notice, and physique and brain, and taking concept from James, Dewey, Arendt, Husserl, Sartre, Camus, and, in particular, Merleau-Ponty, Jackson creates in those chapters a particular anthropological pursuit of existential inquiry.
Fundamental consultant to 1 of the main influential concept structures of our century. Stressing the paintings of Heidegger and Sartre, it deals a cautious and target exam of the existentialist place and values — freedom of selection, person dignity, own love, inventive attempt — and solutions to the everlasting questions of the human situation.
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Additional info for An Introduction to Existentialism
Why should he refuse his birthright by trying to forget what he knows is the case? It is not surprising that the existentialists should subject both the ordinary man and the traditional philosopher to the same charge of inhumanity. According to the existentialists the underlying motive is in both cases the same: the desire for some state of happiness or well-being which is not only impossible of achievement but which if achieved would reduce us to the status of unconscious brutes. ” As if in anticipation of such an attack, the English utilitarian philosopher John Stuart Mill had remarked that it is far better to be Socrates unhappy than to be a contented pig.
The sciences of eugenics and hygiene would see to it that the best possible human beings were being bred. Diseases would have been abolished. There would be a purposive economy wherein . . the needs of all would be supplied. . Without struggle . . the joys of life would be provided for all in unalterable allotments, with the expenditure of little labor and with ample scope for pastime. 43 In truth, however, such a condition of affairs is impossible. It is prevented by the working of incalculable natural forces.
Unfortunately, James did not explain how one can base a life of contemplation or action upon a fact which one ignores or blinks. Wittgenstein went even further than James. He regarded the anguish of being as a disease or aberration for which a cure should be found. ” in the mistaken 64 notion that this question is meaningful since other questions of the same grammatical form are meaningful. ” Upon reflection, however, we see that this is not so. We may not now have a satisfactory answer to either question, but the latter is unlike the former in that we can at least conceive of the type of answer which would satisfy us.
An Introduction to Existentialism by Robert G. Olson