Euler L.'s An analytical exercise PDF

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71. App. A: L'adorazione delli tre re magi (172,2,), La colpa originale piangente alle culle (1713), Dialogo pastorale a gloria del nato Redentore (1710), Gesù bambino adóralo (i7z6). 7z. Giovanni Battista Sammartini was the maestro di cappella for this confraternity. Most of his works composed for the confraternity's Lenten services were cycles of brief, dramatic cantatas, usually with three personages. For what appears to be a typical Sammartini cycle, see app. A: La passione di Gesù Cristo, e i dolori della Vergine Madre in cinque cantate (1743).

The staging of works called oratorio brought about a semantic change. In Italy of the late eighteenth and early nineteenth centuries, oratorio is used in two senses: the traditional sense, that of a sacred drama in concert performance; and a new one, that of an opera sacra. The new sense found its way into a music dictionary in the early nineteenth century: Pietro Lichtenthal's Dizionario e bibliografía délia música (Milan, 182,6) defines oratorio as either a staged or an unstaged work, and in his article on opera, he includes oratorio as a species of opera.

In the first half of the seventeenth century, when dialogues and oratorios began to be performed in such spiritual exercises, these two locations became the principal Roman centers of oratorio performance—a position that they retained until the early nineteenth century. A close relationship between the activities of the Oratorians at the Chiesa Nuova and the priests at San Girolamo appears to have continued throughout the eighteenth century and beyond, but those at the Chiesa Nuova seem to have been the more active oratorio sponsors.

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An analytical exercise by Euler L.

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