By Luv Puri
Since the partition of the Asian subcontinent in 1947, clash has raged in Kashmir, and the conflict among India and Pakistan over this coveted territory has resulted in the emergence of Indian-administered and Pakistan-administered components. whereas the social and political stipulations within the former were broadly mentioned, even specialists lack severe wisdom of Pakistan-administered Jammu and Kashmir (PAJK), relatively its political, cultural, and social realities.
Luv Puri offers sorely-needed research of the an important pre-independence social and political tactics that polarized the country in addition to the violence that devastated the sector in the course of partition. He then follows the influence of those occasions on Pakistan's Punjab province and the resultant impression on Pakistan's place towards the Jammu and Kashmir factor. the connection among Pakistan and PAJK is an important element of Puri's examine. He strains the background of migration from Mirpur to Britain and the Mirpuri diaspora's major aid of early militant actions in Jammu and Kashmir in 1989. established in PAJK, this insurgency promised to loose Kashmir from either Indian and Pakistani forces. Puri additionally discusses the pro-independence struggle's many modifications, from its inception to the current day. An unique and revealing quantity, Across the road of Control majorly contributes to literature at the zone and the function of PAJK in higher Jammu and Kashmir tensions.
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Additional resources for Across the Line of Control. Inside Azad Kashmir
In 1960, the presidential election by the votes of basic democrats was introduced in Azad Jammu and Kashmir. Another body known as the Azad Jammu and Kashmir Council was also elected by the basic democrats. This council consisted of twelve members elected by the people of PAJK, while twelve were elected by the refugees from the IAJK settled in Pakistan. In 1964, this system was replaced by the Azad Jammu and Kashmir Government Act which amended the provision; now eight state councillors were to be elected by the basic democrats of PAJK.
7 Author Aitzaz Ahsan postulates that present-day Pakistan stood as a cultural unit for centuries and was quite distinct from India. 8 The theory of the ethno-cultural homogeneity of present-day Pakistan needs to be qualified: Punjabis in Pakistan are ethno-culturally closer to Punjabis in India than to Pushto-speaking Pakistanis in the Frontier province who are, in turn, closer to the Pashtuns in Afghanistan than to Punjabis or Sindhis. Similarly, the Kashmiri language, which is of Dardic origin, has little in common with, ethnically and culturally, any part of Pakistan.
On 5 and 6 November, many trucks and lorries carrying Muslims migrants from Jammu city on their way to the Punjab province of Pakistan were attacked and massacred. In Pakistan and PAJK, 6 November is observed as a remembrance day by Muslim refugees in the memory of those who died in Jammu. The displaced Muslim population took refuge in Sialkot and other parts of the Punjab province in Pakistan. 35 There are shared experiences of refugees from Jammu settled in Punjab and those families that migrated from East Punjab.
Across the Line of Control. Inside Azad Kashmir by Luv Puri